반야심경 한문 사경

반야심경 无复畏大七满，无沮须知六门。 色不异空，空不异色；色即是空，空即是色。 受想行识，亦复如是。 舍利子，是诸法空相，不生不灭，不垢不净，不增不减。 是故空中无色，无受想行识；无眼耳鼻舌身意；无色声香味触法。 无眼界，乃至无意识界。 无无明，亦无无明尽，乃至无老死，亦无老死尽。 无苦集灭道，无智亦无得。 以无所得故，菩提萨埵，依般若波罗蜜多故，心无挂碍。 无挂碍故，无有恐怖，远离颠倒梦想，究竟涅槃。 三世诸佛，依般若波罗蜜多故，得阿耨多罗三藐三菩提。 故知般若波罗蜜多，是大神咒，是大明咒，是无上咒，是无等等咒，能除一切苦，真实不虚。 故说般若波罗蜜多咒，即说咒曰：揭谛揭谛，波罗揭谛，波罗僧揭谛，菩提萨婆诃。 Concerning the heart sutra When the bodhisattva Avalokiteshvara Practiced deeply the prajñaparamita He saw that all five aggregates are empty Thus overcoming all suffering Shariputra, form is no other than emptiness Emptiness no other than form Form is precisely emptiness Emptiness precisely form Same with feeling, perception, volition, and consciousness Shariputra, all dharma are marked by emptiness They do not arise or cease They are not tainted or pure Not deficient or complete Therefore, in emptiness there is no form, feeling, perception, volition, or consciousness No eye, ear, nose, tongue, body, or mind No form, sound, smell, taste, touch, or dharma No realm of sight and so forth No ignorance, no end of ignorance Until no old age and death No end of old age and death No suffering, cause, cessation, or path No wisdom and no attainment With nothing to attain Bodhisattvas rely on the prajñaparamita And live without hindrance Without hindrance, no fears exist Far from all illusions And attain nirvana All buddhas throughout past, present, and future Depend on the prajñaparamita And attain unsurpassed, complete awakening Therefore, know that the prajñaparamita Is the great transcendent mantra The great bright mantra The supreme mantra The incomparable mantra Which can remove all suffering Truly profound, not false So proclaim the prajñaparamita mantra Proclaim the mantra that says Gone, gone, gone beyond, gone completely beyond Praise to awakening